express

appears 2 times in 2 song(s)

express

appears 2 times in 2 song(s)
12

Exsultet (Paschal Praeconium)

Exult, choirs of angels,
Exult, heavenly assembly!
May a hymn of glory
greet the triumph of our risen Lord!
Rejoice, all the earth,
flooded with the new light!
The splendour of the King has conquered darkness,
the darkness of the world!
The splendour of the King has conquered darkness,
the darkness of the world!
Rejoice, O Mother Church, made resplendent
with the glory of your risen Lord.
Let this holy building resound,
echoing the song of a people in feast.
The Lord be with you.
And with your spirit.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right and just.
It is truly right and just
to express, by singing, the great joy of the spirit
and to praise the all powerful Father
and his Son, our Lord, Jesus Christ.
He paid for us to the eternal Father Adam’s debt,
and with his blood, shed out of love,
he wiped away the condemnation of the ancient fault.
This is the Passover
in which is slain the one true Lamb.
This is the night
in which you freed our fathers from the slavery of Egypt.
This is the night
that with a pillar of fire banished the darkness of evil.
This is the night in which you have conquered the darkness of sin.
This is the night
in which Christ has destroyed death
and from the dead arises victorious.
How wonderful is the mercy
of your grace,
how boundless the tenderness of your love;
to ransom a slave you sacrificed your Son!
Without the sin of Adam,
Christ would not have redeemed us!
O happy fault,
which deserved so great a Saviour,
O happy fault!
O Night, truly blessed,
which knew the hour in which Christ arose!
O Night, truly blessed,
which despoiled the Egyptians to make Israel wealthy!
O Night, which conquers evil and washes guilt away!
O Night, truly glorious,
which reconciles man | to his God!
This is the night
in which Christ has destroyed death
and from the dead arises victorious.
In this night, receive, heavenly Father,
the sacrifice of praise
that the Church is offering you by the hand of her ministers
in the solemn liturgy of the candle,
sign of the new light.
We pray you, O Lord:
let this candle,
offered in honour of your name,
shine with light;
let it ascend to you like fragrant perfume,
let it mingle with the stars of heaven;
may the morning star find this flame still burning,
the morning star which never sets:
Christ, your Son, risen from the dead,
who shines resplendent with his peaceful light!
Amen, Amen, Amen!
271

Flee, my beloved

You who dwell in the gardens,
where my companions are listening,
let me hear your voice,
let me hear your voice.
Flee, my beloved,
like a gazelle,
like a young stag,
on the sweet scented mountains.
I am in his eyes
as one who has found peace,
my vineyard is here in front of me,
my vineyard is here in front of me,
Flee, my beloved,
like a gazelle,
like a young stag,
on the sweet scented mountains.
You who dwell in the gardens…
The Church through Baptism has been introduced into the gardens of the Kingdom "where the
companions are listening."
There, as she has been made mother and teacher of all nations because of the experience of
love she has received and because of the suffering, the joys, the failures, the recoveries and – we
could say – because of the history of salvation that the Song of Songs expresses, the Church is
invited by the Bridegroom to let her voice be heard in a final yearning.
The Church answers with an eschatological paschal cry: what she has come to know and
experienced of the Bridegroom makes her desire to flee with him in a final exodus "to the sweet
scented mountains," which is Heaven, forever free.